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Tampilkan postingan dengan label dumfries. Tampilkan semua postingan

Kamis, 04 April 2013

05.35

outsider art shrine - the lunatic manufacturing company ltd

by , in
outsider shrine -  artist vs lunatic

the bird head creatures who populate the shrine are modelled after the sketch book illustrations of hallucinations suffered by a patient suffering severe alcohol withdrawal

outsider art shrine displayed in the stove building 
the spirit of ray harryhausen infuses the shrine referencing myth and narrative
- the organ stops carry the names of patients

the patterns on the pedals come from stonework on the churches of dumfries - greyfriars in this case 
photo © colin tennant

the back and inside of the shrine references the torture machines of john gilmours deluded imagination

the moon is tired - a phrase lifted directly from john gilmours letters which drips in melancholy
photo © colin tennant

inspired by john gilmours drawings of ordinary objects transformed into infernal machines of torture and martyrdom

inset panels in side of the organ explore vulnerability and madness - photo © colin tennant

medical definitions all around the scroll work defining abnormal mental states. states which can seem very ordinary and conditions which i recognise in myself and many of my fellow artists lurk below the jargon. the phrase "to be continued - by whom not known" is how gilmour finishes one of his last documented letters.

spaceboy finds sanctuary - like gilmour "he now drifts among the incurables" - scroll work adapted from victorian organ music sheets found in saint michaels church

three dimensional spaceboy -the lunatic manufaturing company ltd - photo © colin tennant




the outsider shrine explores and celebrates outsider art and the holistic value of creativity. i began the research process of building this shrine by examining the rich archives of patient art from the Crichton psychiatric hospital which is housed in Dumfries. many patients, most untrained artists, proved to be fascinating and very well documented but it was the almost unknown yet utterly fantastic John Gilmour who with twelve surviving drawings of everyday torture machines and a handful of paranoid texts and letters provided the spark of inspiration. he provoked an illuminating reminder that the boundary between the “mad” outsider and the “normal” artist is paper thin and the definition of normality accepted by many people is questionable. his work can be seen in Dumfries archive centre by appointment and his sketchbooks are stored in the Lothian health archives, part of the university of Edinburgh. most of my imagery is inspired by patient texts, illustrations of halucinations and drawings of torments suffered by various patients in the art therapy program supported by textures and patterns drawn from the churches of dumfries. This aspect of Dumfries describes great compassion and forsite in the treatment of the patients who two centuries before were as likely to be burned as witches or exiled from the community. 

Elisabeth Crichton and her husband James founded the Crichton Royal Hospital intended to be the best in Europe, this was to prove a model for the care of psychiatric patients, who were housed in pavilions within a parkland setting, rather than the large anonymous asylums which were normal at the time. the Crichton soon became known for its enlightened treatment of its patients, with art, drama, and music therapy all instituted in the 1840s.
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Jumat, 22 Maret 2013

11.56

devotional street shrines

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each of the paste up is a custiodian figure who in some way protects or invests in dumfries        shrine portrait © colin tennant
triple shrine - the lost shrine of dumfries - all that remains are two very poor quality iphone images - kathleen cronie of mostly ghostly, father andrew crosbie and helen archivist and local historian 


the vennels and alleyways which mark the medieval town centre became the obvious spaces to place the devotional paste up shrines.
paste ups in the vestibule of greyfriars church shrine portrait © colin tennant
john - psychic investigator and historian - shrine portrait © colin tennant
shrine portraits - the five custodians
triple shrine - the lost shrine of dumfries - this one was removed by a vigilante who didnt realise that permissions had been gained for all of the shrine sites 
each custodian wears clothing drawn with a unique pattern based on 
organic carvings in wood and stone found in the churches of dumfries © colin tennant
shrine portrait © colin tennant
shrine portrait - lisa gallacher (a glasgow based visual artist) originally from dumfries 

This 6 month InBetween Artist Residency examined what has been lost in the hope of identifying what it is in a thriving community that counts for spirit and perhaps tentatively begins to put something back in place that celebrates what is lost, forgotten or indeed simply neglected.

The project sees the creation an arterial network of wheatpaste shrines throughout the lanes and vennels that feed the main shopping and community hub of Dumfries. These shrines explore a series of personal layered narratives centred around outsiders and the way the town responds to them. These paste ups are based on victorian devotional or holy cards which normally celebrate religious figures or saints, here they present the outsiders, ordinary people (odd to some) who quietly in very different ways act as the towns custodians. 

This network of  2D drawn and pasted shrines leads into the medieval centre of town where the heart of the project is found: two physical assemblages which refine and combines the narrative elements into two quite distinctive sculptural mixed media shrines located in a long derelict shop front and an artist led  community/public space. 

The two physical shrines explore attitudes towards outsiders in dumfries history, the brutal witch trials of medieval dumfries and the establishment of an art therapy in the crichton mental hospital during the "slightly" more progressive victorian period. 

Each strand explores how the outsider has been and continues to be seen. Where as in 1650 they were burned at the stake and in 1850 they were treated more humanely, although still interred and misunderstood, the outsiders in dumfries are now the custodians of the town and in many cases are all that stands between regeneration or collapse.


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