Travelling around the world with me :)

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Minggu, 19 Juni 2016

07.02

THE TRAVELLING GALLERY | THE ARK CAMPS MURALS

by , in

The artworks imagine and illustrate new Scottish rural (feral) communities who are engaged in the construction of giant Ark structures from the debris of old boats and wooden structures which no one imagined would ever be used again. These Ark structures are not intended to be religious although the Ark story is referenced in almost every culture on the planet. These structures are to be seen as cypher for positive rebuilding and it might be imagined that the bus itself in some ways is an cultural ark which travels the byways of Scotland.

 The artwork for this project seeks to examine contemporary Scottish culture and its fractured relationship with the past through an exploration of identity which pulls together diverse strands and influences such as outsider artist Angus McPhee in the grass woven costumes worn by the workers in the encampments as well as fragments of highland fishing boats and architectural oddities. 

This work provides a bridge between our ancient past and an unknown but optimistic future for Scotland. These tiny fragments are all we have left of our ancient Scottish nation, of a past we can barely imagine when we were culturally whole and are seen in the context of a narrative of rebuilding. The artworks show eccentric ad-hocist constructions being built, great Ark structures. Arks constructed from the debris of old boat hulls and deconstructed allotment sheds which are drawn from images collected all over Scotland; from the outer Hebrides and Orkney to the central belt. The background textures and colours are an abstracted study of the orange Lykens found by the coast in the Hebrides and explore both geology and mapping. It is a delightful notion that these fragments from which the artworks are created will circle the country and at some points shall pass the sites where they actually lie awaiting recycling. 

rebecca's excellent fringe | photo credit travelling gallery

alex frost meet mike inglis | photo credit alison chisholm

 art camp | photo credit alison chisholm


 art camp | photo credit alison chisholm

 art camp | photo credit alison chisholm

 mike inglis and morvern cunningham | photo credit leith late

 art camp travelling | photo credit alison chisholm

 art camp travelling | photo credit alison chisholm


 art camp travelling | photo credit alison chisholm















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Jumat, 22 Maret 2013

11.56

devotional street shrines

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each of the paste up is a custiodian figure who in some way protects or invests in dumfries        shrine portrait © colin tennant
triple shrine - the lost shrine of dumfries - all that remains are two very poor quality iphone images - kathleen cronie of mostly ghostly, father andrew crosbie and helen archivist and local historian 


the vennels and alleyways which mark the medieval town centre became the obvious spaces to place the devotional paste up shrines.
paste ups in the vestibule of greyfriars church shrine portrait © colin tennant
john - psychic investigator and historian - shrine portrait © colin tennant
shrine portraits - the five custodians
triple shrine - the lost shrine of dumfries - this one was removed by a vigilante who didnt realise that permissions had been gained for all of the shrine sites 
each custodian wears clothing drawn with a unique pattern based on 
organic carvings in wood and stone found in the churches of dumfries © colin tennant
shrine portrait © colin tennant
shrine portrait - lisa gallacher (a glasgow based visual artist) originally from dumfries 

This 6 month InBetween Artist Residency examined what has been lost in the hope of identifying what it is in a thriving community that counts for spirit and perhaps tentatively begins to put something back in place that celebrates what is lost, forgotten or indeed simply neglected.

The project sees the creation an arterial network of wheatpaste shrines throughout the lanes and vennels that feed the main shopping and community hub of Dumfries. These shrines explore a series of personal layered narratives centred around outsiders and the way the town responds to them. These paste ups are based on victorian devotional or holy cards which normally celebrate religious figures or saints, here they present the outsiders, ordinary people (odd to some) who quietly in very different ways act as the towns custodians. 

This network of  2D drawn and pasted shrines leads into the medieval centre of town where the heart of the project is found: two physical assemblages which refine and combines the narrative elements into two quite distinctive sculptural mixed media shrines located in a long derelict shop front and an artist led  community/public space. 

The two physical shrines explore attitudes towards outsiders in dumfries history, the brutal witch trials of medieval dumfries and the establishment of an art therapy in the crichton mental hospital during the "slightly" more progressive victorian period. 

Each strand explores how the outsider has been and continues to be seen. Where as in 1650 they were burned at the stake and in 1850 they were treated more humanely, although still interred and misunderstood, the outsiders in dumfries are now the custodians of the town and in many cases are all that stands between regeneration or collapse.


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Jumat, 06 Juli 2012

10.38

utopian no9 junk dream

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my favourite collaboration for a long time / kirsty whiten centaur/ fraser grey explosion/ martin mcguinness landscape / mike inglis spaceboy and the no9 junk dream /rab choudhry coins


wall joiner © Fin Macrae 2012
artist portrait © Fin Macrae 2012
close detail / fraser grey / mike inglis
mike inglis utopian junk dream floats over martin mcguinness landscape
nearly finished - fraser still at it
rainy install days
artist portrait © Fin Macrae 2012
freedom versions v1.0 a wall collaboration exploring ideas of freedom - creative stirling's launch project. my contribution is utopian no9 dream - impossible utopian vessels that will never float or fly. i combined rotting boat hulls, allotment sheds and huts (structures that could allow an individual to escape) to create strange vessels loosely based on the prison hulks used to transport prisoners to australia (or not) often simply sitting in english estuaries whilst the prisoners died of cholera. the skeletons are wearing ww2 children's gasmasks (lined with white and blue asbestos) that i found in the local museum - no escape from this distopia.


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Selasa, 10 April 2012

06.01

black ark installation

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With the Black Ark installation at Newhaven Fishmarket I'm exploring ideas that communicate the positive nature of the DIY experimental studio culture that Jamaica fostered during the 1970’s when Reggae and then Dub projected a visionary sonic force onto the world stage. I’m using the 4 track reel to reel which sits at the centre of this progressive time of productive studio genius to build a shrine to this attitude. The shrines needs a physical structure so it is here that the actual location of the harbour side fish market and the studio system blend.The most progressive of all studios in Jamaican history was BLACK ARK, the name allows access to many layers of belief and also leads directly to the imagery of arks and all that the name implies. In this installation the fishing boat, particularly the skeleton frames of these boats, supplements the 4 tracks creating structure for the shrine/ assemblage.

This assemblages are populated with all manner of other cultural signifiers which explore this fascinating area of music and the tribalism that surrounds it. Sound will be explored graphically in red with pattern building and bold graphics which create dynamic flow and visualize the music/sound being created for the companion motion graphics / video piece by BLAC IONICA.

The whole project is sponsored by RED STRIPE and the stopframe / motion graphic collaboration which we created during the install will go online towards the end of the month as part of the current MAKE WITH A creative collaborations. The paste ups were placed and stripped and placed again countless times in order to create a cut and paste stop frame in keeping with the studio culture that inspired the idea.












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Kamis, 08 Maret 2012

10.53

children of the grass - 3 new screenprint editions

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a set of 3 new editions completes the cycle of creativity in inverness attached to the public art project and large scale wall installation I created there last year - Inverness Old Town Art commissioned me to create the new editions and I produced a limited run of 13 of each - they were printed at the excellent Highland Print Studio overlooking the river in Inverness - the editions each reduce to their essence the three parts of the wall installation - children of the grass, winter in my eyes, the wolf beside me. the three titles are taken from a gaelic verse created by Fiona J Mackenzie in response to the work. contact Inverness Old Town Art  if you wish to purchase a set of prints.
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Senin, 22 Agustus 2011

15.47

cathedral - permanent public art installation

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the crown road wall installation - a visual narrative exploring scottish beliefs systems and highland myths. this 65 metre long and 5 metre high wall based narrative took the better part of 1 year to complete from initial conversations through research trips to the artworks creation and finally installation in inverness city centre. many people, many conversations, many cups of coffee and a few pints of highland honey ale went into the creation this work commissioned by Inverness Old Town Art and funded by Highland Council.



The story I have written in my own very stark visual language is one which explores the belief systems of the highland community of Inverness and tells of their spiritual relationship with each other and with the land they inhabit, or perhaps the land which inhabits them, whatever the case I find it impossible to separate the two.

The three panel installation can be read on a few levels each offering more and more as the tale unfolds and the community about whom it was made and for whom it was created begin to interpret the visual narrative.

On an immediate and literal visual level the three panels explore the relationship that exists between the city and the land that surrounds it. You travel from the gated city, a gate that never shuts, over the skinny bouncing bridge and on into the rural wilderness beyond. A glance from a fast moving car or brief look from a swift footed tourist will get this immediate connection and hopefully the visual impact will encourage them to think a little more about the content of the work.





On a secondary level the panels might be read as a metaphysical landscape which travels from a formal, ritualised and stylised deer clan "city" end to an organic, natural perhaps shamanistic wolf clan "wilderness" at the lower end. The transitional panel through which you must travel between these two metaphysical spaces is a solitary journey across the narrow footbridge, abandoning your treasured worldly possessions, carrying all that you own. It is on this journey that you must weigh up these two alternative yet complimentary sides to spirituality that i have discovered co-exist in this highland community.

The artwork reflects this duality and explores this relationship with the natural environment. I am exploring the similarities and differences using stylised and natural forms of representation, each one yielding to the others authority as your eye travels across the work, the same yet contrasting, two ways of examining the contradictory fundamental needs that lies within so many of us.

Cathedral as the works' name is a dual reference. It refers to the film Logans’ Run where Cathedral is the name of the lawless overgrown and abandoned urban space populated by feral children that lies between the state controlled “utopia” and the untamed, mythic yet under populated natural wilderness beyond. Whatever you are searching for in this alternative society you must cross cathedral to find it. It is also a personal reference to the talk I attended by Neville Gabie in Inverness Cathedral at Re-Imagining the city which inspired me and touched my soul directly through the power of art and communication in a way no religion ever does.



THE INSTALLATION - a one week installation at the end of an eight week road closure meant we had to be very well prepared and organised for the installation, the weather and the plan held and everything went like clockwork. The panels were printed locally by acorn signs and are made of dibond an aluminium composite which is weather proof and robust enough for the roadside location.


left to right -richard sawicki, site manager, top blether and lender of xxl clothing and boots, gary and calum, acorns staff who took maximum care with the trimming and fitting of the panels, artist mike inglis and of course susan christie of inverness old town art.


me and forty pockets, so named for his penchant for wearing all his charitably 'gifted' coats at once. He often slept in the station when the weather was poor and the local people made sure he had enough clothes to keep him warm.


gary and calum attaching the dibond sections which came in sheets of 1.5 metres by 3 metres. the shaped outline/profile was cut to a supplied pre-drawn cutting path and accurate to the mm. these guys were painstakingly precise


this shot gives an idea of the scale of the installation which is very difficult to imagine from the photographs in such an awkardly shaped location. making this space work was a real challenge during the design stages.


gate detail - showing the intricate level of detail in the gate as well as the very subtle textures of the woolen weave jumper based on actual weaves of Angus Mcphee the South Uist outsider artist who was resident in Craig Dunain Psychiatric Hospital outside Inverness for 50 silent years.




CONCEPT ARTWORK FOR CATHEDRAL - each of these panels contains more details which helped inform the stories i imagined behind the characters and their territories - again click for more detail if you want to read them.


The traveller, dressed by church and state in patterns extruded from tiles in the town house and the cathedral, weighs up the choices and questions raised. The grass weave below the wolf skull is also an exact copy of the handiwork of Angus Mcphee. Access to study and photograph his work was kindly given by Joyce Laing, of Art Extraordinary, who discovered the work of Angus in the grounds of Craig Dunain Psychiatric Hospital 1977.



The “DEER CLAN” figures are boys from the merkinch streets and young women from a series of local community groups. They wear their own outfits adapted to integrate the ancient weaves of Angus Mcphee outsider artist and patient at craig dunain, hopefully blending trainer culture with rich traditions from the outer hebrides that stretch back beyond printed history.



The “WOLF CLAN” figures of the wilderness similarly blend ancient pictish and celtic pattern making with contemporary global brand culture as well as patterns also drawn from the cathedral.



The artwork examines both our spiritual similarities as well as our differences, the belief systems followed in many contemporary religious doctrines sit along side the practices of those with alternative spiritual approaches. I am reflecting the similarities and differences using a combination of stylised and natural forms of representation. each style yielding to the others authority as your eye travels across the work, the same yet contrasting, two ways of examining the contradictory fundamental needs that lies within so many of us.


The gate patterns draw on tile designs from both the cathedral and the town house. The tendrils at one end of this section come from stone carvings also found on the outside of the cathedral. A textural representation of church and state.



Between the two collectives, tribes or communities lies the bridge, a territory where organic matter and stylised nature competes for control: or do they harmonise? Organic vines grow constantly, climbing all over the bridge while very formal, heavily designed vines flow from the gramophone counter attacking this landscape.



The outfits worn by these "feral" children are their own, designed spontaneously from scraps of cloth as they became a clan dedicated to protecting the myth of the last wolf in scotland and acted out their parts, surrounding the “den” another gateway or portal to safety, security and perhaps most importantly their imaginations.



absolutely nothings gets approved by highland council's tech services without a very thorough and rigorous series of technical discussions taking place so my former training as a design draughtsman in heavy engineering came in extremely handy in the discussions with the engineer and his staff who were surprised to find that an artist could be technically competent as well as creative.


AND FINALLY ITS COMPLETE



The artwork is intended to raise questions not answer them, to examine the belief systems not judge them and most importantly to blend truth, fiction, imagination and the power of belief to create a new highland myth for the “reluctant city” that Inverness has now become.
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